Relationship With God And With Your Family Religion Essay

Relationship With perfection And With Your Family Religion EssayAs we begin our idolise pilgrimage in concert, perhaps it depart be outflank to try to get at the core meaning of reverence. The excogitate fear itself is fascinating. It is a shortened English version of the old Anglo-Saxon word weorthscipe, which is transliterated Worth-ship. It simply means worthiness. Thus to venerate almostone means to bring in and to declargon that persons worth (Basen 199917).let the word of deliveryman dwell in you richly in all wisdom, teaching and admonishing one other in psalms and hymns and spiritual songs, cantabile with grace in your police wagon to the Lord (Colossians 3162193, LASB).There take over been a massive m any definitions of religion, some of quite recent origin, yet, it is my main purpose to take the different forms of idolise. To idolisation, finally implies to do or to work, so let us reflect on each morality experience and give ideas on how our church se rvicees should facilitate reverence.ASSIGNMENT 11. Experience of a liturgical religion serve well.a. short describe the attend to event by event. On sunshine 15 August 2010 I went to the Lutheran Church with one of my colleagues. He is the Reverend of that specific Lutheran Church. The renovation began with opening sentences from Psalm 124 If it had non been the Lord who was on our side, let Israel now say. The Reverend whence followed by saying The Lord be with you. This was followed by a appeal of exc procedure and whence by a biblical word of comfort and an remit. The absolution is vindication that you are a fumblener, humbling yourself before divinity fudge. Thereafter followed the singing of the Ten Commandments, sometimes done in two segments with a petitioner in between. Up to this point, the service had been led from the Communion table. Now, either during the singing of the second hymn, the Reverend took his place in the ambo. head start he would provide a prayer for illumination, read the lesson for the day and preached the sermon. and then(prenominal) the collection of Alms takes place. spare-time activity the sermon, the Reverend offered a lengthy prayer of intercession, which concluded with the Lords Prayer. The Apostles Creed was verbalise or sung at the conclusion of the prayer. Psalm 138 was sung and on that point followed a prayer of thanks prominent. The bulk were dismissed with the benediction.b. Discuss how it facilitated hero- devotion as revelation and resolution. Revelation and response for the Lutheran Church entails the following Although the liturgical theology is merged really semi form- plainly(prenominal), the people are called to worship with sentences interpreted from Scripture. They use the Scripture of Isaiah 61-9, where Isaiah sees a vision of the Holy God, and confesses his sin and finds forgiveness when an angel burns his lips with a burning coal from the altar. The bring forth for the Luthera n Church is that the people may bow before the a priori glory of God, that is, to kudos Gods greatness and power. When you collect experienced Contemporary worship, by comparison, the closeness of God receives much less emphasis. In this worship, they see it hold to feel Gods greatness more(prenominal) than His nearness. They observe God from a distance, non up close. In Liturgical worship the service moves from adoration to confession to absolution to commission. They do everything in a fitting and orderly way. Hymns of praise and adoration are used to highlight the greatness and glory of God, not the worshipers thoughts or feelings about God. They do the corporate confession of sin by reading Scripture passages, the call to worship and the benediction too do the same. In the Lutheran Church, the gathering performs the Lords Prayer or repeats the Apostels Creed as a confession of faith.2. Experience of a traditional worship service.a. concisely describe the service event b y event.On Sunday 22 August 2010 I went to the better Church with my Mother in Mokopane (Potgietersrus). First it is interesting to note that in the Reformed Church the organ plays the nearly important part before the service commences. The organ is the only putz used to create worship and praise. Also very interesting is the pulpit in the middle front of the church with the elderly and the deacons sitting on each side of the pulpit. The deacons come in first, then the elderly together with the Reverend. onwards he gets onto the pulpit, he first prays at the foot of the pulpit. The service begins with one of the elderly blessing the Reverend. The Reverend then follows by giving the Opening Prayer. This was followed by a song from their hymn books, consisting of Psalms and Songs. and then everybody says out loud the Apostles Creed and the Ten Commandments. Then the collection of Alms takes place. Before the Reverend starts his sermon, he gives a lesson on the Scripture that he i s red ink to use for the day. The Reformed Church uses the Old Testament more than the crude Testament. Again he then prays before he commences with the sermon and then a prayer. After the sermon they sing a song once more from the Psalms and Songs hymn book and then everybody stands to receive the blessing or grace from God.b. Discuss how it facilitated worship as revelation and response. Although less formal than the Liturgical air, traditional worship still follows a planned and structured order. Gratitude and preaching dominate traditional worship. The overall purpose is to lead the crease to thank God for His goodness and to hear God speak by dint of His Word. The Reformed Church demands that Psalms, not hymns, were to be sung and the organ were to be played in the service. Their preaching includes exegetical preaching for the week to project that every worshiper was confronted every week with the promises and demands of God. In this way pricy worship can occur.3. Experi ence of a coetaneous worship service.a. Briefly describe the service event by event. On Sunday 29 August 2010 I attended my own Church (Living Word Church) in Brummeria. Our Church starts with the Pastor welcoming everybody in the building. Then the praise and worship starts with a band and a lead worshipper. Our music is gospel and contemporary Christian songs that stirs the emotions and prepares the heart for the sermon. We sing first the praise songs and then the worship songs. Usually the praise songs speaks about revival and renewal, stressing the need for God to dress down His people in power, such as Lord, Send a revitalization or Nothing except the Blood of Jesus. There is singing, clapping, and shouting praises to God. Then we go over to the worship songs that prepare us for a union with Jesus and the Holy Spirit. During the worship people might lie on their faces or bow down seeking the face of God. Others will move before God seeking to check a personal human rela tionship with God, getting into the Holy of Holiest. We all know that praise and worship is very important, but the sermon is actually the main event for the day. The congregation then hears an evangelistic message calling everyone present to get saved or sin and redemption. After the sermon the Pastor will pray and then start with the call for unbelievers in the worship service to drive a personal decision to follow Jesus Christ. The invitation is sometimes lengthy in order to allow unbelievers to recognize their need of Jesus Christ.b. Discuss how it facilitated worship as revelation and response. Our Church uses informal methods that speak about exuberance, passion and sometimes aggressive preaching, but it is still generally planned and structured. This style of worship seeks to turn lost sinners towards a merciful God. The informal pique of the service directly impacts the emotions, so that we will feel Gods presence during worship. Our worship also motivates us as believers to live godly lives in an unholy world and to share our witness with unbelievers. Worship in our Church incorporates twain revelation and response. As God reveals His power, we respond in wonder. As God reveals His grace, we respond in humility and prayer.4. Personal reflection on the cardinal experiences.a. Discuss how Parretts teachings and the three experiences have impacted your own understanding of worship.Let us first look at the style of worship Parrett (Parrett 200822) says the following There is no such thing as the correct style, whether traditional, contemporary, mystical, or liturgical. All our styles of worship essential be submitted to the test of substance is God plainly revealed through the elements of worship, and are the worshippers assisted in response to Him?Our worship must be God-focused and Christ-centred It must include elements of revelation and response that are Biblically informed and Biblically faithful (Parrett 200823).The liturgical worship servic e for me has got many inviolate points. The formal structure takes the congregation to God because He is worthy to be praised in majesty and honour. Magnifying Gods transcendence brings to mind in the worshiper a sense of amazement. Their Scripture reading enfolds the liturgical service more than it does any other worship style. The only thing that bothers me is the fact that the God who is revere in the liturgical service seems unapproachable.Although I grew up in The Reformed Church, the traditional worship service for me is somewhat predictable and boring, but it will always hold a special place in my heart. wherefore do I say that it is predictable and boring? The service is formal and for that reason you sometimes struggle to warm your heart for whats to come. But yes, they worship God who is Great and Good, Holy and Helpful. The problem with traditional worship service is the fact that the young believers think this style is boring.Contemporary worship service applys it al most impossible to sit still. The music excites you and you just want to worship God. Everything is excellent, the only problem that I experience is that Christians begin to think that the only way to please God is to be saved and baptized, even if they have already done so before. So often people also feel guilty of not serving God every elegant of the day.It impacted my understanding of worship in the following way divers(prenominal) cultural backgrounds and personality types make it highly un equivalently that one worship style will fit all people. What seems genuine and meaningful to some strikes others as false and blasphemous. Worship styles isnt really the primary issue, it is absolute substantial that the Church keep God as the subject of worship since to be Christian means to believe that God revealed in Jesus Christ is everything to us, Creator, Provider and Sustainer. We must always remember that God has called us to be His people and that our ability to respond to that call in worship is entirely the gift of Gods grace. I think the only aim is to please God, whether by adoration and praise, prayer and proclamation, confessions and flings, thanksgivings and commitment, or all these actions combined.b. Indicate how you believe your church could broaden its understanding and practice of worship.Dawn (1995124) gives the following on what people want and needMy point is that people want worship to be more meaningful, but they often need careful instruction to make it so. Children, teenagers, young adults, senior citizens all will gladly receive more depth, especially because so much is our world is superficial and trival or else unintelligible in a way that is painful and tragic.Here are a few ideas on how the Church should broaden its understanding and practice of worshipFirst of all, there can be no worship if we dont hole with our inner self. All Christians are supposed to be faithful, however, some do have a continuous struggle with doubt. The Churches must remember, good worship heals a sinful, selfish congregation and modifys it to assume the burden of discipleship. Worship fosters the attitudes and convictions that enable people to worship. The churchs calling is to bring people to an awareness of the true temperament of the things that steals our spiritual energy and to provide them with appropriate nourishment (food for the soul). Worship leaders facilitate worship by guiding people in the use of their senses and thoughts, they must also clear away the obstacles and distractions that hinder focused prayer and meditation. We should remember that services of worship are constructed by human beings, and like all things, they deteriorate and need renewal from time to time. Before Christians prepare about renewing their Churches and reforming their worship, they need to over think the implications of the fact that they have no power to save themselves, only God has that power.A congregation that fails to insist on the very highest standards in its worship is demonstrating not charity, but blasphemy. No Christian community should ever even think of offering God anything but the best of which it is capable (Frankforter 2001146).CONCLUSIONI have reflected on three worship services, discussed how it facilitated worship as revelation and response and tried to broaden my understanding and practice of worship. We should always remember, the success of worship is not measured by its entertainment values, nor is its success the sole office of the leaders. We the Church should never sit passively waiting for worship to happen, we must practice the discipline of prayer and meditation. There should always be the willingness to make personal sacrifices to serve God.